Daily devotion

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September 26th


Manasseh Humbling Himself before the Lord

Now when he was in affliction, he implored the LORD his God, and humbled himself greatly before the God of his fathers, and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God. (2 Chronicles 33:12-13)
Manasseh's prideful rebellion against the Lord was astoundingly extensive. He was deeply engaged in abominable practices. He "caused his sons to pass through the fire in the Valley of the Son of Hinnom; he practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists" (2 Chronicles 33:6). Nevertheless, when he humbled himself before the Lord, God poured out grace upon him.
In the place of humility, phenomenal spiritual recovery can be experienced. The abominations that Manasseh perpetrated would seem to leave him no path for restoration. Yet, the scriptures are replete with declarations and testimonies of God's gracious response to those who humbly cry out to Him. The Lord invites such entreaties in the midst of great need. "Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me" (Psalm 50:15). Even when the trouble would be captivity that resulted from rebellion, the Lord promised to hear and to deliver. "Then you will call upon Me and go and pray to Me, and I will listen to you. And you will seek Me and find Me, when you search for Me with all your heart. I will be found by you, says the LORD, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the LORD, and I will bring you to the place from which I cause you to be carried away captive" (Jeremiah 29:12-14).
This is the gracious heart of our God toward genuine humility. No wonder that the Lord would pour out grace even upon a prideful rebel like Manasseh. "Now when he was in affliction, he implored the LORD his God, and humbled himself greatly before the God of his fathers, and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom." This was no casual entreaty. In the midst of his shameful agonies, he was overtaken with humility. He begged the Lord to rescue him. The Lord restored him. The wonderful result of this gracious work of God was the spiritual reality it planted in the heart of this former rebel. "Then Manasseh knew that the LORD was God."
O gracious Lord, I am so encouraged to see Your heart toward true humility. Too often, I have thought that I was beyond Your work of recovery in my life. Lord, there are areas in my life that need Your restoring touch. I humble myself before You now, entreating You to pour out Your grace in new measure and new power, Amen.

Bob Hoekstra

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September 27th

Josiah Humbling Himself before the Lord

Then Hilkiah answered and said…"I have found the Book of the Law in the house of the LORD"…. Now it happened, when the king heard the words of the Law, that he tore his clothes…[and said] "…great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD." (2 Chronicles 34:15, 19, 21)
When Nebuchadnezzar and Manasseh humbled themselves before the Lord, our great God poured out amazing grace upon these formerly godless and prideful kings. Of course, it is not necessary to first be rebellious in order to be humbled and to become a recipient of further grace from God. This truth is illustrated in Josiah's humbling himself before the Lord.
Josiah began to reign in Jerusalem at a very young age. "Josiah was eight years old when he became king" (2 Chronicles 34:1). When he was yet in the teen years, he began to pursue the Lord. "For in the eighth year of his reign, while he was still young, he began to seek the God of his father David" (2 Chronicles 34:3a). His quest for God led him to serve the Lord faithfully and courageously by destroying the implements of idolatry in the land. "In the twelfth year he began to purge Judah and Jerusalem of the high places, the wooden images, the carved images, and the molded images. They broke down the altars of the Baals in his presence, and the incense altars which were above them he cut down" (2 Chronicles 34:3b-4).
Later, he ordered the temple to be repaired. "Now in the eighteenth year of his reign, when he had purged the land and the temple, he sent…[various leaders]…to repair the house of the LORD his God" (2 Chronicles 34:8). There, they found copies of God's word, which had been neglected for many years. "Then Hilkiah answered and said…'I have found the Book of the Law in the house of the LORD.'" Immediately, they took these precious writings to King Josiah. "Now it happened, when the king heard the words of the Law, that he tore his clothes."
The Lord had instructed His leaders to rule by the truth of His word. "It shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book…And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the LORD his God and be careful to observe all the words of this law and these statutes" (Deuteronomy 17:18-19). Josiah was humbled with intense grief, knowing this had been neglected and that severe judgment was in order. "Great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD."
O Lord God, my heart is torn when I think of the way Your word is neglected today. National leaders generally ignore it. Many church leaders compromise it. I have not given it appropriate attention. Let me be a Josiah in these wicked days, Amen.

Bob Hoekstra

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September 29th

Pride and Shame or Humility and Wisdom

When pride comes, then comes shame; but with the humble is wisdom…. The wise shall inherit glory, but shame shall be the legacy of fools. (Proverbs 11:2; 3:35)
In order to live by the grace of God, we must be willing to walk in humility, instead of in pride. "God resists the proud, but gives grace to the humble" (1 Peter 5:5). We must be willing to acknowledge our daily, desperate need for God. Any other approach to life is based upon pride (which is a foolish, inaccurate assumption that we are adequate to produce a life on our own). Those who walk in pride end up with shame. Those who walk in humility end up with wisdom.
The scriptures describe those who foolishly walk in pride, as well as declaring the shame that they experience. "When pride comes, then comes shame…shame shall be the legacy of fools." One example would be the wicked way that many privileged and powerful persecute the downtrodden and the vulnerable. They are demonstrating their pride. "The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised" (Psalm 10:2). Their shame is that they can become entangled in the very schemes that they have contrived. Another example is those who arrogantly oppose the people of God. "This they shall have for their pride, because they have reproached and made arrogant threats against the people of the LORD of hosts" (Zephaniah 2:10). Their shame was announced as a barrenness so severe as to be likened unto the end of Sodom and Gomorrah.

" 'Therefore, as I live,' says the LORD of hosts, the God of Israel, 'Surely Moab shall be like Sodom, and the people of Ammon like Gomorrah—overrun with weeds and saltpits, and a perpetual desolation' " (Zephaniah 2:9).

In contrast to the shame that comes to the prideful, is the wisdom (and resulting glory, or honor) that comes to the humble. "With the humble is wisdom…The wise shall inherit glory." Those who walk humbly before the Lord find the godly wisdom that is available in the Lord's infallible word. "The testimony of the LORD is sure, making wise the simple" (Psalm 19:7). This wisdom from God brings honor to the humble ones who live by it. "A man's pride will bring him low, but the humble in spirit will retain honor" (Proverbs 29:23). Again, this honor for the humble is in striking contrast to the wretched and ignoble ends that pride engenders.
Dear Lord of glory, how fitting that those who pridefully oppose You will be brought low and will end up in shame. I do not want to be numbered among them. I want to walk in humility. I want to eagerly acknowledge my desperate need for You every day in every way. I want to be compassionate toward the needy. I want to bless Your people. I want to humbly seek the wisdom of Your word. I want to be a vessel of honor unto You, through Christ Jesus, my Lord, Amen.
Bob Hoekstra

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September 30th

Humility and the Fear of the Lord

By humility and the fear of the LORD are riches and honor and life…with the humble is wisdom…The fear of the LORD is the beginning of wisdom. (Proverbs 22:4; 11:2; 9:10)
Many of our previous meditations have clearly demonstrated that walking in humility is the pathway for living by the grace of God. "God…gives grace to the humble" (1 Peter 5:5). In our present verses, we see that humility and the fear of the Lord are related.
Humility and the fear of the Lord result in the same blessings. "By humility and the fear of the LORD are riches and honor and life." The closing trio ("riches and honor and life") are an Old Testament description of a life that is fully blessed by God. The New Testament counterpart would be fullness of spiritual life. "I have come that they may have life, and that they may have it more abundantly" (John 10:10). Humility and the fear of the Lord also result in wisdom. "With the humble is wisdom…The fear of the LORD is the beginning of wisdom."
Humility is the candid acknowledgment of our absolute need for the Lord to work comprehensively in our lives day by day. The fear of the Lord is respect and reverence toward our great God. It is not a fear involving terror or apprehension. Rather, it is based upon profound admiration and dependent devotion.
Those who humbly fear the Lord (by placing their admiration and devotion in Him) also embrace His perspectives and values. They develop a hatred for the things that He hates. "The fear of the LORD is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate" (Proverbs 8:13). Correspondingly, those who have respect and reverence for the Lord develop a love for all that He loves. The Lord loves for His people to walk in righteousness and justice. "The LORD loves the righteous...the LORD loves justice" (Psalm 146:8; 37:28). The Lord loves Israel, His chosen nation. "The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples" (Deuteronomy 7:7). The Lord loves His church, the children of God. "Behold what manner of love the Father has bestowed on us, that we should be called children of God!" (1 John 3:1). The Lord loves the world, those who need to know Him. "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16).
Lord God almighty, I humbly bow before You, acknowledging my absolute need for You to work comprehensively in my life day by day. I want to walk in the fear of the Lord, placing my admiration and devotion in You. I want to hate all that You hate and love all that You love, in Jesus' name, Amen.

Bob Hoekstra

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October 1st

Scorn for the Scornful, Grace for the Humble

Surely He scorns the scornful, but gives grace to the humble. (Proverbs 3:34)
The scriptures emphasize the Lord's commitment to pour out grace upon those who walk in humility, while opposing the path of those who walk in pride. "But He gives more grace. Therefore He says: 'God resists the proud, but gives grace to the humble'…Be clothed with humility, for 'God resists the proud, but gives grace to the humble'…Though the LORD is on high, Yet He regards the lowly; But the proud He knows from afar" (James 4:6; 1 Peter 5:5; and Psalm 138:6). In our present verse we have another pointed example. "Surely He scorns the scornful, but gives grace to the humble."
It is an absolute certainty that the Lord will scorn the scornful. "Surely He scorns the scornful." The scornful person shows arrogant disregard for the Lord and His righteous ways. He is a mocker of godliness and a boaster in wickedness. The Lord will assuredly scorn such people. He will treat them with a holy disdain. He will reject their path with holy contempt.
For so many of us who have a heart for the Lord, walking scornfully before the Lord is not a likely threat. However, somewhat related attitudes may become a part of our walk (even inadvertently). Pride and haughtiness are two of the most common, and most deadly. "Pride goes before destruction, and a haughty spirit before a fall" (Proverbs 16:18). These companion evils could both be summarized as self-exaltation. Such an approach to life always results in devastating downfalls. These attitudes and their consequences are most fully illustrated by the history of the devil himself. Before he became the ultimate rebel against God, he was a magnificent, privileged angelic being. "You were the anointed cherub who covers; I established you; you were on the holy mountain of God…You were perfect in your ways from the day you were created, till iniquity was found in you." (Ezekiel 28:14-15). This iniquity that developed was self-exaltation. "How you are fallen from heaven, O Lucifer, son of the morning!…For you have said in your heart:…'I will be like the Most High'" (Isaiah 14:12-14). This haughty exalting of self brought a disastrous fall, which will end up forever in hell itself.
May we daily chose to walk with God's humble saints, refusing to join the ranks of the proud, with their self-advancing schemes. "Better to be of a humble spirit with the lowly, than to divide the spoil with the proud" (Proverbs 16:19).
Lord God Most High, I repent of the times that I have exalted myself in word or deed or attitude. I renounce the prideful path of self-advancing humanity. I want to identify with Your humble saints, looking to You to shape and use our lives through Your abounding grace, Amen.

Bob Hoekstra

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October 2nd

Spiritual Greatness through Childlike Humility

At that time the disciples came to Jesus, saying, "Who then is greatest in the kingdom of heaven?" And Jesus called a little child to Him, set him in the midst of them, and said, "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven." (Matthew 18:1-4)
Our God is great. "Great is the LORD, and greatly to be praised; and His greatness is unsearchable" (Psalm 145:3). Since we were created to know our great God, we have a yearning to find true greatness. The counterfeit path to greatness for the world, the flesh, and the devil is through self-exaltation. "I will be like the Most High" (Isaiah 14:14). The heavenly path to find spiritual greatness is through childlike humility.
The disciples asked Jesus who had truly found greatness in His kingdom. "At that time the disciples came to Jesus, saying, 'Who then is greatest in the kingdom of heaven?'" No doubt, to their amazement, he placed a little child in the middle of them. "And Jesus called a little child to Him, set him in the midst of them." How could this small child give insight into their query? Jesus' words must have been staggering for them to receive. "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven."
In the first place, no one can even enter into the Lord's kingdom without having a change of mind from the natural perspective of fallen humanity. We have such a self-sufficient, self-exalting viewpoint on life and how to find greatness. In order to become a child of God, we must be willing to adopt the Lord's perspective. Instead of us being capable of developing a valid ("great") life on our own, we must take the place of a humble, inadequate, needy child, looking to the Lord of life to give us eternal life. Then, in order to grow in spiritual greatness, we must be willing to continue in a daily walk of childlike humility. "Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven."
This teaching had to fall like a stinging indictment upon their hearts, since their motivation in asking was based upon their repeated arguments over which of them was the greatest in His kingdom! "Then a dispute arose among them as to which of them would be greatest…But there was also rivalry among them, as to which of them should be considered the greatest" (Luke 9:46; 22:24).
O, great and awesome Lord, I confess that I have often sought greatness through the self-exalting paths of this fallen world. Many times, I have compared myself to others, thinking that would make me the greater. Lord, I repent. Lord, I want to walk before You day by day as a humble, needy, dependent child of the great King of Kings, Amen.

Bob Hoekstra

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October 3rd

Contrasting Results for Self-Exaltation and Humility

The Pharisee stood and prayed thus with himself, "God, I thank You that I am not like other men"…everyone who exalts himself will be abased, and he who humbles himself will be exalted. (Luke 18:11, 14)
The importance of Jesus' teaching in our present verse can be seen in its being repeated on various occasions (Matthew 23:12 and Luke 14:11). The instruction sets forth the universal inevitability of contrasting results for self-exaltation and humility. "Everyone who exalts himself will be abased, and he who humbles himself will be exalted."
This particular proclamation of the message was given in a parable that warns against self-righteousness and encourages humility. "He spoke this parable to some who trusted in themselves that they were righteous, and despised others" (Luke 18:9). The contrasting examples in the parable are the prayers of a self-assured religious leader and a repentant publican. "Two men went up to the temple to pray, one a Pharisee and the other a tax collector" (Luke 18:10). When the self-righteous Pharisee prayed, he was actually having a personal dialogue with himself, even though he vainly addressed his prayer to God?! "The Pharisee stood and prayed thus with himself" (Luke 18:11a). He then appears to begin his prayer in a biblical manner, with an expression of thanksgiving. "In everything by prayer and supplication, with thanksgiving, let your requests be made known to God" (Philippians 4:6). However, his gratitude was based upon the ungodly assumption that he was innately better than others, particularly, this nearby publican. "God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector" (Luke 18:11b). Then, he proceeded to elaborate upon his own virtues by reviewing his religious performance, which obviously seemed very impressive to him. "I fast twice a week; I give tithes of all that I possess" (Luke 18:12).
This self-righteous Pharisee was so assured of his good standing with God. Yet, he was measuring himself by his own eyes and in comparison to others. The scriptures that he would claim as his guide condemned such self-righteousness. "There is a generation that is pure in its own eyes, yet is not washed from its filthiness" (Proverbs 30:12). Although man may have been impressed with his external behavior, God saw the abomination of his godless heart. "You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God" (Luke 16:15).
Dear Lord, I am so grateful that the blood of Christ washes away the times when I have talked or thought—or, even prayed—like this self-righteousness Pharisee. Help me to humbly embrace Your perspective, not man's, in Jesus' name, Amen.

Bob Hoekstra

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October 4th

More on Contrasting Results for Self-Exaltation and Humility

And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, "God be merciful to me a sinner!"…everyone who exalts himself will be abased, and he who humbles himself will be exalted. (Luke 18:13-14)
Our present meditation continues Jesus' parable that warns against self-righteousness and encourages lowliness of mind. In this teaching, the Lord declares contrasting results for self-exaltation and humility. "Everyone who exalts himself will be abased, and he who humbles himself will be exalted." The contrasting examples in the parable are the prayers of a vainglorious religious leader and a contrite publican.
The Pharisee's prayer was addressed to himself and was filled with glorying about himself. "The Pharisee stood and prayed thus with himself, 'God, I thank You that I am not like other men…I fast twice a week; I give tithes of all that I possess'" (Luke 18:11-12). In stark contrast to this arrogant, feigned prayer, the tax collector would not so much as lift his countenance toward heaven. Instead, he pounded his guilt-ridden chest, humbly pleading for mercy. "And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God be merciful to me a sinner'!" His attitude was like David, who knew he could not withstand the righteous judgment of God. "Do not enter into judgment with Your servant, for in Your sight no one living is righteous" (Psalm 143:2).
These two men (who both appeared to be praying to God) faced drastically differing results. "I tell you, this man [the humble publican] went down to his house justified rather than the other [the self-righteous religious leader]" (Luke 18:14a). The self-exalting Pharisee was abased. He was dishonored before God and confirmed in his guilty, unrepentant state. "Everyone who exalts himself will be abased." The humble tax collector was exalted. Through humble dependence, he was raised up to the blessed realm of justification. "To him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness" (Romans 4:5). He was declared not guilty, forgiven, righteous in God's sight. "He who humbles himself will be exalted."
Lord God, I deserve to be abased for the times I have exalted myself in Your sight. I want to take my stand with this repentant tax collector. I want to humble myself before You, pleading Your mercy. I hope in You to lift me up to new realms of obedience, godly growth, and service, through Christ Jesus, my Lord, Amen.

Bob Hoekstra

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October 5th

Jesus, the Ultimate Example of Humility

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a servant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. (Philippians 2:5-8)
In order to live daily by the grace of God, we must be willing to walk in humility. "God…gives grace to the humble" (1 Peter 5:5). The word of God offers extensive teaching concerning a life of humility. Moreover, in all of the scriptures we will find no greater insight than that which pertains to Jesus, the ultimate example of humility.
Before He came to earth as a man, Jesus had existed throughout eternity past as deity, the eternal Son of God. "Bethlehem…out of you shall come forth to Me the One to be ruler in Israel, whose goings forth have been from of old, from everlasting" (Micah 5:2). Since He was God, claiming deity was not an inappropriate intrusion into another's domain: "who, being in the form of God, did not consider it robbery to be equal with God." Although He would of necessity exist endlessly as God (even during His pilgrimage as a man), He did not go about independently exercising His Godhood: "but made Himself of no reputation." Instead of manifesting all of His innate glory, He functioned as any human slave would: "taking the form of a servant, and coming in the likeness of men." During His earthly ministry, He Himself would emphasize His servanthood role. "The Son of Man did not come to be served, but to serve, and to give His life a ransom for many" (Matthew 20:28).
In His majestic salvation mission, Jesus, the Son of God, would voluntarily accept the path of humility. "He humbled Himself and became obedient to the point of death, even the death of the cross." This humility involved a yielding to the Father that was so extensive He would even embrace the most abhorrent death of all, a sin-atoning crucifixion. In spiritual agony, He would pray, "O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will" (Matthew 26:39). This humble surrender to the Father's will is the path that our Lord calls us to walk. "Let this mind be in you which was also in Christ Jesus."
Dear heavenly Father, my heart is humbled as I consider the humbling You accepted in coming to this sinful planet. As God, You deserved all honor and glory. Yet, in order to please the Father and to save sinners, You were willing to become a lowly, human servant. Unlike Your example, I am easily tempted to resist humility, even though I deserve to be totally humiliated. Lord, please work in me a humble heart like You, in Your holy name, Amen.

Bob Hoekstra

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October 6th

Jesus, the Ultimate Example of Godly Exaltation

He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:8-11)
There is an ungodly, self-sufficient exaltation that leads to defeat and dishonor. "Everyone who exalts himself will be abased" (Luke 18:14a). On the other hand, there is a godly, self-denying humility that leads to a proper exaltation. "He who humbles himself will be exalted" (Luke 18:14b). We saw in our previous meditation that Jesus was the ultimate example of humility. Here, we see that He is also the ultimate example of godly exaltation.
Jesus humbly surrendered Himself to the will of the Father that our salvation might be secured through His atoning death. "He humbled Himself and became obedient to the point of death, even the death of the cross." The results were glorious. God's great salvation was purchased for man, and God's Son was greatly exalted. "Therefore God also has highly exalted Him and given Him the name which is above every name." First, Jesus was raised victoriously from the dead and seated at the Father's right hand, being granted the name above all names. "He raised Him from the dead and seated Him at His right hand in the heavenly places" (Ephesians 1:20). Some day He will return triumphantly. "Then I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war" (Revelation 19:11). Finally, He will rule forever sovereignly." Of the increase of His government and peace there will be no end…to order it and establish it with judgment and justice from that time forward, even forever" (Isaiah 9:7).
Those who must be forced to bow at the end will be separated from Him forever. Those who humbly bow and confess Him now will be exalted now (that is, "lifted up" now into heavenly realms of forgiveness, blessing, growth, and fruitfulness). Eventually, they will enter into His eternal exaltation (joint-heirs with Christ, serving Him forever)! The pathway is humility. He humbled Himself, yet, will rule eternally. We humble ourselves before Him now, yet we reign with Him forever!
Lord Jesus, what an amazing path You walked—from humble servanthood to a heavenly throne. What a grand exaltation will be Yours forever. What an astounding joy to know that I will join You in that exaltation, serving You eternally. Lord, I humble myself before You anew. Make me Your faithful servant now while I await the glorious privilege that is coming, Amen.

Bob Hoekstra